Medusa The African Queen
Her Name and Origin
Medusa means “sovereign female wisdom,” in Sanskrit it’s Medha, Greek Metis, Egyptian Met or Maat.
Medusa was actually imported into Greece from Libya where she was worshipped by the Libyan Amazons as their Serpent-Goddess. Medusa (Metis) was the destroyer aspect of the Great Triple Goddess also called Neith, Anath, Athene or Ath-enna in North Africa and Athana in 1400 c. BC Minoan Crete.
Medusa was originally an aspect of the goddess Athene from Libya where she was the Serpent-Goddess of the Libyan Amazons. In her images, her hair sometimes resembles dread locks, showing her origins in Africa. There she had a hidden, dangerous face. It was inscribed that no one could possibly lift her veil, and that to look upon her face was to glimpse ones own death as she saw your future.
Medusa as an Archetype
Medusa has historically been seen as the archetype of the nasty mother, however she is far more complex. She symbolizes the following:
Sovereign female wisdom. The female mysteries. All the forces of the primordial Great Goddess: The Cycles of Time as past, present and future. The Cycles of Nature as life, death and rebirth. She is universal Creativity and Destruction in eternal Transformation. She is the Guardian of the Thresholds and the Mediatrix between the Realms of heaven, earth and the underworld. She is Mistress of the Beasts. Latent and Active energy.
Connection to the earth. The union of heaven and earth. She destroys in order to recreate balance. She purifies.
She is the ultimate truth of reality, the wholeness beyond duality. She rips away our mortal illusions. Forbidden yet liberating wisdom. The untamable forces of nature. As a young and beautiful woman she is fertility and life. As crone she consumes by devouring all on the earth plane. Through death we must return to the source, the abyss of transformation, the timeless realm. We must yield to her and her terms of mortality. She reflects a culture in harmony with nature.
Medusas’ images in Old Europe begin several thousand years prior to her reinvention in classical Greek Myth. In the Upper Paleolithic, her power is represented in labyrinth, vaginal, uterine, and other female designs. Throughout the Neolithic, her forces are symbolized by the female figure positioned in holy postures and gestures of empowerment, with the presence of animals, primarily birds and snakes whom she is intimately connected with. These images appear in the Mediterranean area and continue to extend into the late Bronze Age of Minoan Crete,(1600 BC) where she is represented as the refined serpent-goddess-priestess (modern copied image of the serpent goddess-priestess Ariadne and the original serpent-goddess-priestesses found at the Palace of Knosses in ivory and gold).

Medusa in Patriarchal Greece
Patriarchy began in the bronze and iron age of first millennia Greece. In this mind the world is no longer born of a sacred mother deity but from a supreme father. Earth and heaven are split eternally. In myth heroes and gods are created to dominate and subjugate the female and natural forces over and over again in various forms, the most common of them being gigantic snakes and serpent monsters. A prime example of this is the serpent dragon called Eurinaes who is overpowered by Apollo.
The god Apollo represents the rising patriarchy and the contemporary male interests. The Eurinaes is a dynamic female force representing the old, matrifocal civilizations, and the female values that pre-date the Olympian gods. The Eurinaes is subordinated, mastered and tamed by Apollo as she is forced to leave the sanctuary so he can establish his shrine at the temple of Delphi. Through domination the hero constantly conquers the cyclical pattern of nature and tries to make it linear. He tames the wild feminine forces and makes women conform to male-servicing gender roles.


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